Racializing Sound in Early Jazz: A Case Study on Fletcher Henderson (with help from Lil Nas X)

Abstract: This essay interrogates the racialization of sound in the U.S. music industry by examining how musical style, genre, and listening practices have been historically tethered to racial identity. Centering on early jazz bandleader Fletcher Henderson, the essay situates his career within the volatile racial, economic, and cultural landscape of the 1920s, when recording companies institutionalized racial difference through categories such as “race records” and stylistic labels like “hot” jazz. Drawing on scholarship in music theory, sound studies, and critical race studies, the article demonstrates how Henderson’s classically trained, arranged approach to jazz challenged prevailing assumptions about Black musical “primitivity” and enabled rare crossover success into white popular markets. At the same time, Henderson remained constrained by unequal access, exploitative labor practices, and industry gatekeeping that limited Black musicians’ creative freedom, financial gain, and historical recognition.

The essay places Henderson’s experience in dialogue with the contemporary case of Lil Nas X, whose chart-topping “Old Town Road” was briefly removed from Billboard’s country charts in 2019, revealing the persistence of racialized genre policing in popular music. By tracing continuities between early twentieth-century recording practices and twenty-first-century chart classification, the essay argues that the music industry continues to enforce a “sonic color line” that disciplines Black artists who transgress stylistic boundaries. In doing so, it illuminates how racialized listening practices not only shape markets and careers but also influence the historical narratives that define artistic legitimacy, authenticity, and value. Ultimately, the article contends that examining Henderson’s legacy alongside Lil Nas X offers a critical lens through which to understand the durability of anti-Black logic in American music culture and the ongoing struggle over who is permitted to sound (and be remembered) as universal.

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